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  • Contact us
  • Home
  • Education
    • Take the Gray Wheelwright Winer Temperament Test
    • temperament and personality typing >
      • what are types?
      • TJ's – thinking-judging types ISTJ – Introverted Sensing Aided by Thinking
      • TJ's – thinking-judging types INTJ – Introverted Intuition Aided By Thinking
      • description of 16 temperament types
  • Library / Research
    • Articles >
      • Art and Psychology
      • Dreams and Dream Interpretation >
        • Jungian Dream Interpretation
        • Applied Dream Analysis
        • Practical Use of Dream Analysis CW 16
        • Amplification and Associating to Dream Images and Motifs
        • Greet the Bull
        • The Saint and the Bull
        • Dreaming: A Very Short Introduction
      • Hillman >
        • WHY "ARCHETYPAL" PSYCHOLOGY?
        • Psychology - Monotheistic or Polytheistic
        • Peaks and Vales
        • Image Sense
      • Jung >
        • Jung on Dreams from the 1938-1939 Seminar
        • Child Development
        • Analytical Psychology and Weltanschauung CW 8
        • 4 Articles from C.G. Jung on the Psychology of the East
      • Neuroscience >
        • The Relevance of Neuroscience for Psychiatrists
        • Temporally-independent functional modes of spontaneous brain activity 2012
        • The Brain Activity Map - Answers for Alzheimer's 2013
        • Alzheimer's Conference 2013
      • Psychiatry / Psychology >
        • OVERCOMING CHALLENGES ASSOCIATED WITH TBI -TRAUMATIC BRAIN INJURY INTELLECTUAL DISABILITY, AND DEVELOPMENTAL DISABILITY
        • Comorbid Movement and Psychiatric Disorders
        • Bipolar II 2013
        • Social Withdrawal and Violence NEJM January 31, 2013
        • Neurodevelopmental marker for limbic maldevelopment in antisocial personality disorder and psychopathy 2010
        • Psychopathy as a Clinical and Empirical Construct 2008
      • Psychosomatic / Somatic / Somatoform >
        • Defining Mental Illness 2013 Discussion NY Times
        • On the DSM-V Somatic Symptom Disorder
        • Blindness, Hysterical
        • Body Dysmorphic / Cutting
        • Cogniform Disorder
        • Depersonalization
        • Epilepsy Seizures and Pseudoseizures
      • Robert Winer >
        • Dictionary of Analytical Psychology
        • Comments on “Inter Views” By James Hillman
        • Introduction to Dreams
    • Books >
      • Books by James Hillman >
        • Dream Animals - "Preface"
        • Dream Animals - "Introduction"
        • Dream Animals - "Snake"
        • Dream Animals - "Mouse"
        • Dream Animals - "Polar Bear"
        • Dream Animals - "Horse"
        • Dream Animals - "Rat"
        • Dream Animals - "Lions and Tigers"
        • Dream Animals - "Giraffe"
        • Dream Animals - "Pigs"
        • Dream Animals - "Bugs"
        • Healing Fiction - 1 Freud
        • Healing Fiction - 2 Jung
        • Healing Fiction - 3 Adler
        • Blue Fire Section I Soul by James Hillman
        • Blue Fire Section II World by James Hillman
        • Blue Fire Section III Eros by James Hillman
      • Books by C.G. Jung >
        • Tavistock Lectures from "The Symbolic Life," CW 18
        • 1 Approaching the Unconscious from "Man and His Symbols"
      • Collected Works of C.G. Jung
      • Books by John Sanford >
        • Dreams – God's Forgotten Language
        • Healing and Wholeness
        • Healing Body and Soul
        • King Saul – The Tragic Hero
        • Mystical Christianity
        • The Kingdom Within
      • Books by Marie Louise Von Franz
      • Religion >
        • BROTHER OR LORD: A JEW AND A CHRISTIAN TALK TOGETHER ABOUT JESUS
        • Jesus in Two Perspectives: A Jewish-Christian Dialog
        • Paul: Rabbi and Apostle
      • Business Law and Politics
      • Neuroscience, Philosophy, and Self-Help >
        • DeGowin's Diagnostic Examination, 9th Edition: The Examination of Neurological and Psychological Systems
        • The Divided Mind by John Sarno, M.D.
        • The Effective Clinician: Communication with the patient and family, Functional illness, Dealing with progressive, chronic, and fatal illness.
        • Free Will by Sam Harris
        • Netter's Atlas of Neurophysiology
        • "Snake Oil Science" : The Truth About Complementary and Alternative Medicine by R. Barker Bausell, Ph.D.
    • Topics Relevant to Analytical Psychology >
      • FOR WOMEN GROWING OLDER: THE ANIMUS by JANE HOLLISTER WHEELWRIGHT
      • ANIMUS and ANIMA by Emma Jung
      • The Invisible Partners
      • ANIMA – An Anatomy of a Personified Notion by James Hillman
    • Videos and Images >
      • Von Franz Videos
      • The Introvert: 7 Steps to Understanding Them - A Comical Caricature
      • Psychology through Comic Strips >
        • Tiny Sepuka
      • Scientists have found a way to "read" dreams, a study suggests
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7/26/2013 0 Comments

Jung: A Bridge from Eastern Thought Into Western

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We don’t often think of Carl Jung as a pioneer in the early integration of Eastern thought, beliefs, stories, and mythologies into the Western intellectual world. While Jung has gained notoriety for his deep knowledge of Western mystical traditions such as Gnosticism and Kabbala, it is less well known that he wrote works relating to Buddhism, Hinduism, and Taoism. In 1929, Jung wrote a psychological commentary in the German edition of an ancient Taoist text, “The Secret of the Golden Flower,” translated from the Chinese by Richard Wilhelm. The work appeared a few years later in English:


"The relation of the West to Eastern thought is a highly paradoxical and confusing one. On the one side, as Jung points out, the East creeps in among us by the back door of the unconscious, and strongly influences us in perverted forms, and on the other we repel it with violent prejudice as concerned with a fine-spun metaphysics that is poisonous to the scientific mind. A partial realization of what is going on in this direction, together with the Westerner's native ignorance and mistrust of the world of inner experience, build up the prejudice against the reality of Eastern wisdom. When the wisdom of the Chinese is laid before a Westerner, he is very likely to ask with a skeptical lift of the brows why such profound wisdom did not save China from its present horrors. … Through the combined efforts of Wilhelm and Jung we have for the first time a way of understanding and appreciating Eastern wisdom which satisfies all sides of our minds. It has been taken out of metaphysics and placed in psychological experience. … this book not only gives us a new approach to the East, it also strengthens the point of view evolving in the West with respect to the psyche. … In the commentary [Jung] has shown the profound psychological development resulting from the right relationship to the forces within the psyche" (Translator‘s Preface, by Cary F. Baynes, p. vii-ix, Kegan Paul, Trench, Trubner & Co. (London): 1931).

Jung’s ideas on Eastern thought catapulted themselves into the very heart of Western academia, perhaps even leading to an invitation by Yale University in 1937 to deliver the famous Terry Lectures “Lectures on Religion in the Light of Science and Philosophy.” Yale also honored Jung with an honorary doctorate.  In my opinion, Jung would go further than any intellectual before him to integrate ideas triggered by Eastern thought-motifs into his works, which were primarily intended for Westerners.

The collision of Jung and East brought him beyond writing with a focus only of an individual or personal conception of the personality. Jung conceived of a collective unconscious – a reservoir of human experience that occurs semper ubique, Latin for “always and everywhere” meaning that recorded history documents similar experiences in all time eras in across the globe. Jung’s interest in Eastern thought appears vividly in his investigation of the mandala, one of the sacred symbols in Buddhism and throughout the East. Mandala means a “circle,” more especially a magic circle. Mandalas appear in the West during the early Middle Ages of the Christian era. Jung’s psychological innovation was identifying the mandala with an activation of the self, what he calls the center of the entire personality, as distinguished from the ego, which is the center of consciousness. 

For more on Jung and East, read four articles that we are posting until the end of March, 2013. After that time, they will be available for reading in our Library.


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